By Tim R. Johnston
In this publication, Johnston argues that confirmation is not just encouragement or aid, but additionally the first mechanism we use to shape our identities and create secure areas. utilizing the paintings of feminist care ethics and the deliberating French thinker Henri Bergson to check responses to college bullying and abuses confronted by means of LGBT older adults, he offers the theoretical research and useful instruments LGBT humans and their allies have the desire to make all areas, private and non-private, areas during which we will be able to dwell overtly as participants of the LGBT community.
With its mix of philosophical conception and on-the-ground activist event, this article will be priceless to a person attracted to philosophy, women’s and gender stories, psychology, getting older, geriatrics, and LGBT activism.
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Additional info for Affirmation, Care Ethics, and LGBT Identity
They are qualitative because in each moment they change holistically and qualitatively, and they cannot be divided into discrete states of quantitative multiplicity without changing in kind. Qualitative multiplicities cannot be understood using spatial thought; they must be experienced in their appropriate duration. Any attempt to separate out or demarcate instances of duration will result in a qualitative change in the experience. To endure is not to pass through a series of time instances (like points on a timeline); enduring is the transformative experience of time instances as interpenetrating and mutually constitutive of the quality of an experience.
Even if I am counting imaginary sheep while trying to fall asleep, each sheep must be placed in an abstract space in order to be counted, “for though we reach a sum by taking into account a succession of different terms, yet it is necessary that each of these terms should remain when we pass to the following, and should wait, so to speak, to be added to the others” (Bergson 2001b, 79). The multiplicity of sheep is quantitative, and this multiplicity relies on there being a physical or abstract space within which the quantity of sheep is arranged.
It is the combination of memory and visual input that allows me to immediately recognize and focus on crosswalks, street signs, and traffic lights to safely navigate through a city even if it is unfamiliar to me. This combination of memory and perception also determines my visceral and physical relationship to what I perceive. After establishing the connection between memory and physical movement, we will see that for Bergson personality exists in the tension between duration and spatialization, and the quality of our embodied perceptions of different environments, whether or not a space allows us to be fluid or stilted, has a direct impact on the health and stability of the self.
Affirmation, Care Ethics, and LGBT Identity by Tim R. Johnston