By Stuart Wexler
The traditional narrative relating non secular terrorism contained in the usa says that the 1st salvo happened in 1993, with the 1st assault at the international alternate heart in big apple urban. This narrative has stimulated greater than a decade of wars, and re-prioritized America's household defense and legislations enforcement time table. however the traditional narrative is wrong.
a distinct workforce of jihadists exists inside of US borders. This team has a protracted yet hidden historical past, is outdoors the purview of public officers and has an schedule as apocalyptic as whatever Al Qaeda has to provide. Radical sects of Christianity have encouraged probably the most gruesome acts of violence in American historical past: the 1963 Birmingham Church bombing that killed 4 younger ladies; the “Mississippi Burning" murders of 3 civil rights employees in 1964; the assassination of Martin Luther King, Jr. in 1968, the Atlanta baby Murders within the past due Nineteen Seventies; and the Oklahoma urban Bombing in 1995.America's mystery Jihad makes use of those crimes to inform a narrative that has no longer been instructed before.
increasing upon the author's ground-breaking paintings at the Martin Luther King, Jr. homicide, and during using wide documentation, never-before-released interviews, and a re-interpretation of significant occasions, America's mystery Jihad paints
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Additional info for America's Secret Jihad: The Hidden History of Religious Terrorism in the United States
Org/. page=278 23 24 Building Terrorism Resistant Communities S. Ekici et al. ) IOS Press, 2009 © 2009 IOS Press. All rights reserved. 3233/978-1-60750-006-3-24 Words Make Worlds: What We Talk About When We Talk About Terrorism Angus SMITH Royal Canadian Mounted Police Abstract. This paper addresses the problem of language - specifically, the language that we use to define and describe certain types of terrorist activity - and how incorrect use of such language can compound the problem. It also uses language - specifically interpretations of the concept of jihad - as a backdrop to a discussion of radicalization, its linkages to extremist action, and possible mitigating strategies.
Foreign Policy. 120 (2000), 66-73. Pape, Robert A, The Strategic Logic of Suicide Terrorism. The American Political Science Review. 97/3 (2003), 343-361. , Michel-Kerjan, Erwann and Porter, Beverly, Assessing, Managing, andFinancing Extreme Events: Dealing with Terrorism. NBER. Working Paper No. pdf Hoffman, Bruce, and McCromic, Gordon, Terrorism, Signaling, and Suicide Attack. Studies in Conflict and Terrorism. 27/4 (2004), 243-281. Bueno de Mesquita, Ethan and Dickson, Eric S, The Propaganda of the Deed: Terrorism, Counterterrorism, and Mobilization.
As they are filtered through the media and the public imagination, however, this precision is blunted, and even innocuous terms and completely legitimate expressions of belief become loaded with innuendo. This points to the difficulties inherent in finding language to describe forms of terrorism that are rooted in a particular interpretation of Islam, without implying that there is a “clash of civilizations” between Islam, in its broadest sense, and the West . Like the other Abrahamic faiths - Judaism and Christianity - the fundamental tenets of Islam are rooted in compassion, kindness, forgiveness and, perhaps most importantly, social justice.
America's Secret Jihad: The Hidden History of Religious Terrorism in the United States by Stuart Wexler